Wednesday, January 25, 2012

The Gifts of God


I have, in my lifetime, come across several people who have attempted to punish God.  He had failed to meet their timetable, answer their need, provide a doctrine or any number of other imponderables, so they rebelled as if that would change God.  In every case, the result has been unhappiness and failure to one degree or another.  Others, in similar situations, have exercised their faith and found solace in God and His words and patiently wait for the blessing, knowing it will come according to His timetable.

In his final treatise, Moroni discusses the power of God and the gifts of God.  This comes right after the reminder of the love of God.  “Deny not the power of God, for he worketh by power according to the faith of the children of men…” (Verse 7)  Moroni then states, “…deny not the gifts of God, for they are many and they come from the same God.”  (Verse 8) He concludes by saying, “…come unto Christ, and lay hold upon every good gift, and touch not the evil gift, nor the unclean thing.” (Verse 30) The power of God is apparently manifested in the gifts of God.  Both require faith if they are to be expressed in their highest capacity.


In Moroni 10 there is a list of the gifts of God that are bestowed upon mankind.  They are bestowed by the Spirit and are sometimes referred to as spiritual gifts.  They include the ability to teach the word of wisdom (as opposed to the Word of Wisdom) and to teach the word of knowledge. To some is given the gift of great faith, to others the gift of healing, and to others the ability to work mighty miracles. Still others receive the gift of prophecy, while others receive the ability to perceive and receive the ministering of angels. There are those who are given the gift of tongues and the interpretation of languages.

In D&C 46 and ICor. 12 we find similar treatises and the lists are similar but by no means intended to be a complete list of all the gifts of God.  I think the point is often missed that we come with some gifts, we develop our capacities and receive other gifts, but if we are to find the highest expression of the gifts we are given, we must exercise those gifts in accordance with the influence of the Spirit of God (which I understand is the Holy Ghost) and the Spirit of Christ (which we are taught is our conscience). Further, we must understand that “every good gift cometh of Christ.” (Verses 8,17-18)

Are there those who have gifts, but do not have to live by the influence of the Spirit of God, and ignore the Spirit of Christ?  Of course, we see them every day.  They can be prominent men and women or just people we meet from day to day.  The gifts they have received are sometimes used to their own profit, sometimes for the profit of others, sometimes never put to a good use because of fear or laziness.  Some even become great by earthly standards all the while being arrogant that they are somehow superior to others who have not the same degree whatever their gift may be.  Seldom do they stop to realize that what they have is a gift and the source from which that gift is derived.


These people may magnify their gift by studying, exercising, performing, rehearsing, or in any number of ways, but if they do not include the Spirit of Christ at least, they reach a ceiling and find they cannot go beyond a certain point.  If they magnify that gift while following their conscience, they find their gift is a blessing to themselves and to others, as well.  A good example is Steve Jobs who had a magnificent gift, realized it and used it to produce products that continue to enrich the lives of people all around the world. When someone not only magnifies his gifts while honoring the Spirit of Christ, but also the Spirit of God by increasing sensitivity to the promptings he receives, he finds that his gift is greater than he could imagine.  That person also comes to realize that he is magnifying other gifts he may not have known he even had to begin with.  Having read the autobiographies and biographies of Joseph Smith, Parley P. Pratt, Wilford Woodruff, Spencer W. Kimball, Heber C. Kimball and many others I see that pattern repeat itself over and over.

I believe this is what Moroni was leading to when he began discussing the gifts of God.  When we look at the chapter as a whole we find that it begins with the admonition to ask God if these things are true.  Receiving the answer is a gift from God, so he continues with the commentary on the gifts of the Spirit which, again, require a hope in Christ (despair comes from rebellion and disobedience he tells us), faith adequate to exercise those gifts and the charity to use our gifts to bless the lives of others.  Then he ends the entire book by discussing the doctrine of perfection.  

Why the discussion on gifts with the discussion of perfection?  Because “The wages of sin is death; but the gift of God is eternal life through Jesus Christ, our Lord.” (Romans 6:23)  We, being sinners deserve death (or Hell, in other words) and that is what we will get without our turning to Christ, but with Him we can overcome that death and receive eternal life.  It is the greatest gift of God and it is a gift he is anxious to bestow on all of us.  Cut out the excuses, turn our lives to Him and receive the gift. It is that simple; and that difficult.

1 comment:

  1. I've recently recognized a temptation that I've had all my life: to listen to other people, or care more about what I think other people may think of me more than following the Spirit. Since realizing this I learned that I've been keeping myself from more communications from the Spirit. I've also been trying to let go of those cares about other people. I've really been fearing man more than God, and it comes so naturally to me. It's been hard to put more trust in God and the communications of the Spirit, but I've had little successes with it that make me want to keep trying. I'm trying to develop the gift of the Spirit more. I think I've always been good at following promptings of the Spirit, but now I want to seek out the Sprit instead of waiting to be prompted.

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