I have, in my lifetime, come across several people who have
attempted to punish God. He had failed
to meet their timetable, answer their need, provide a doctrine or any number of
other imponderables, so they rebelled as if that would change God. In every case, the result has been
unhappiness and failure to one degree or another. Others, in similar situations, have exercised
their faith and found solace in God and His words and patiently wait for the
blessing, knowing it will come according to His timetable.
In his final treatise, Moroni discusses the power of God and
the gifts of God. This comes right after
the reminder of the love of God. “Deny
not the power of God, for he worketh by power according to the faith of the
children of men…” (Verse 7) Moroni then
states, “…deny not the gifts of God, for they are many and they come from the
same God.” (Verse 8) He concludes by
saying, “…come unto Christ, and lay hold upon every good gift, and touch not
the evil gift, nor the unclean thing.” (Verse 30) The power of God is apparently manifested in the gifts of God. Both require faith if they are to be expressed in their highest capacity.
In Moroni 10 there is a list of the gifts of God that are bestowed
upon mankind. They are bestowed by the
Spirit and are sometimes referred to as spiritual gifts. They include the ability to teach the word of
wisdom (as opposed to the Word of Wisdom) and to teach the word of knowledge.
To some is given the gift of great faith, to others the gift of healing, and to
others the ability to work mighty miracles. Still others receive the gift of
prophecy, while others receive the ability to perceive and receive the
ministering of angels. There are those who are given the gift of tongues and
the interpretation of languages.
In D&C 46 and ICor. 12 we find similar treatises and the
lists are similar but by no means intended to be a complete list of all the
gifts of God. I think the point is often
missed that we come with some gifts, we develop our capacities and receive
other gifts, but if we are to find the highest expression of the gifts we are
given, we must exercise those gifts in accordance with the influence of the
Spirit of God (which I understand is the Holy Ghost) and the Spirit of Christ
(which we are taught is our conscience). Further, we must understand that “every
good gift cometh of Christ.” (Verses 8,17-18)
Are there those who have gifts, but do not have to live by
the influence of the Spirit of God, and ignore the Spirit of Christ? Of course, we see them every day. They can be prominent men and women or just
people we meet from day to day. The
gifts they have received are sometimes used to their own profit, sometimes for
the profit of others, sometimes never put to a good use because of fear or
laziness. Some even become great by
earthly standards all the while being arrogant that they are somehow superior to
others who have not the same degree whatever their gift may be. Seldom do they stop to realize that what they
have is a gift and the source from which that gift is derived.
These people may magnify their gift by studying, exercising,
performing, rehearsing, or in any number of ways, but if they do not include
the Spirit of Christ at least, they reach a ceiling and find they cannot go
beyond a certain point. If they magnify
that gift while following their conscience, they find their gift is a blessing
to themselves and to others, as well. A
good example is Steve Jobs who had a magnificent gift, realized it and used it
to produce products that continue to enrich the lives of people all around the
world. When someone not only magnifies his gifts while honoring the Spirit of
Christ, but also the Spirit of God by increasing sensitivity to the promptings
he receives, he finds that his gift is greater than he could imagine. That person also comes to realize that he is
magnifying other gifts he may not have known he even had to begin with. Having read the autobiographies and biographies of Joseph Smith, Parley P. Pratt, Wilford Woodruff, Spencer W. Kimball, Heber C. Kimball and many others I see that pattern repeat itself over and over.
I believe this is what Moroni was leading to when he began
discussing the gifts of God. When we
look at the chapter as a whole we find that it begins with the admonition to
ask God if these things are true. Receiving
the answer is a gift from God, so he continues with the commentary on the gifts
of the Spirit which, again, require a hope in Christ (despair comes from
rebellion and disobedience he tells us), faith adequate to exercise those gifts
and the charity to use our gifts to bless the lives of others. Then he ends the entire book by discussing
the doctrine of perfection.
Why the discussion on gifts with the discussion of
perfection? Because “The wages of sin is
death; but the gift of God is eternal life through Jesus Christ, our Lord.”
(Romans 6:23) We, being sinners deserve
death (or Hell, in other words) and that is what we will get without our turning to Christ, but with Him
we can overcome that death and receive eternal life. It is the greatest gift of God and it is a
gift he is anxious to bestow on all of us.
Cut out the excuses, turn our lives to Him and receive the gift. It is that simple; and that difficult.
I've recently recognized a temptation that I've had all my life: to listen to other people, or care more about what I think other people may think of me more than following the Spirit. Since realizing this I learned that I've been keeping myself from more communications from the Spirit. I've also been trying to let go of those cares about other people. I've really been fearing man more than God, and it comes so naturally to me. It's been hard to put more trust in God and the communications of the Spirit, but I've had little successes with it that make me want to keep trying. I'm trying to develop the gift of the Spirit more. I think I've always been good at following promptings of the Spirit, but now I want to seek out the Sprit instead of waiting to be prompted.
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